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"My father is wisdom and my mother is voidness.
My country is the country of Dharma.
I am of no caste and no creed.
I am sustained by perplexity;
and I am here to destroy lust, anger and sloth"
- Padmasambhava

Padmasambhava • Guru Rinpoche



From the heart of Buddha Amitabha, light rays radiated into the bud of a lotus on Danakosha lake. Upon its ripening, appeared an amazing child, adorned with the major marks sitting atop a thousand petalled lotus. Glorious Guru Padmasambhava, please protect and guide me until I attain complete enlightenment.

Inseparable from the Premordial Buddha Samantabhadra, the all-pervading Lord of the three jewels of Buddha, Dharma and Sangha, and master of the three roots of lama, yidam, and dakini, the glorious Guru Padmasambhava should be definately understood as being the essence of Buddha Amitabha. In order to propagate and spread the teachings of the Dharma in general, and particularly the secret mantra and Dzogchen teachings, he appears to every being of the three thousand billion world systems in a form to benefit them according to their personal karmic vision. In this way, Guru Padmasambhava has countless unimaginable biographies, one biography for each being. Although it is the definitive biography of Guru Padmasambhava, the historical figure Guru Padmasambhava's life story as known to the common disciples is as follows;

When the time for Guru Rinpoche to liberate the beings of this world approached, on the tenth day of the six month of the Monkey year, he appeared miraculously in the blossom of a lotus in the lake called "Ocean of Milk" in South West Odiyana, which is also known as Lake Danakosha located on the Afganistan-Pakistan frontier. However, there are different interpretations regarding his birth. Some Indian historians affirm that he was born to a minister or a King of Odiyana, and some claim that he appeared instantaneously on the summit of Mt. Malaya in Sri Lanka. But Guru Padmasambhava's treasure teachings confirm the version which states that he was born spontaneously from a lotus. Ths source is the most renown and thus the following history is provided accordingly.

The great river Sindhu, one of the four great rivers that springs from the four directions of Kailash mountain, flows towards the western land of Odiyana and finally empties into the Arabian sea. When the river reaches Odiyana, it forms a lake filled with lotuses. As the lotus roots produce a sweet-milky juice, it is called "Ocean of Milk". Prior to Guru Padmasambhava's birth, in the center of the lake a large, fully mature, beautiful red lotus grew, and from the heart of Buddha Amitabha in space, a red syallble HRI fell about eight cubits above the collora of the lotus.

The syllable dissolved into light and instantly, without depending on the causes and conditions of father and mother, there arose an eight-year-old child perfectly adorned with the characteristic major and minor marks. Holding a vajra and a lotus in his hands, he immediately began giving teachings to the gods and dakinis of the sea.

At the time, the ruler of the land of Odiyana, the second King Indrabodhi, was residing in his nine-tufted palace with his queen as well as hundreds and thousands of inner and outer ministers. Because the king did not have a son, on the full moon day of the fifth summer month, he made great offerings to the Triple Gems and recited the Dharma Cloud Sutra. He also opened the door of his three thousand treasuries and went on distributing alms to the poor and needy until his wealth was exhausted. He then exclaimed, "Beggars have still not ceased, but I have nothing to grant!" When the remaining beggars did not receive their share, they told the king that if he did not provide their share, whatever was done in the past would be meaningless. The king heard this and , inspired to acquire inexhaustive wealth for the beggars, he travelled to the ocean to procure this wish-filfilling jewel from the crown of the mystical creature, Charumati, daughter of Naga. He procured the jewel without mishap and sailed back with his boat filled with the seven varieties of jewels. While travelling to meet the king, the king's religious minister, Trig Na Dzin, found the extraordinary child on the lotus and narrated the full story of the child to the king. The king was pleased by his news and went to the child and inquired about his father, mother, and to which caste and country he belonged. The child exclaimed:

My father is the self-arisen Samantabhadra. My mother is the sphere of reality, Samantabhadri. My catse is the union of primordial wisdom and the Dharmadhatu. And my name is the glorious Padmasambhava. Having heard this the king was thrown into a wonder of delight. He thought a Nirmanakaya had taken birth and invited the child to the palace as his son as well as religious guide. The child was named "Padmasambhava" meaning "Lotus Born". Later he married Prabhadharani, the daughter of King Chandan Gomashree, and ruled the kindom in accordance with the Dharma. He became renown as Shikhabandh Raja or "The King with Plaited Hair".

He preceived that since politics is contradictory to the teachings of liberation, and his position would not fulfill the purpose of sentient beings, he performed a mystical activity of killing the son of a wicked minister and lifted his conciousness into Dharmadhatu. As a result he was banished from the country to the fearful cemetry of Sitavana. Gradually by performing mystical activities at the cemetry of Nandanvan, Daanbhumidvipa, Parushakavan, and so forth he accomplished the common and uncommon siddhis and came to be known as Rodravajrakala, "The Wrathful Vajra Display". In order to inspire faith towards the teachings in the disciples of the future, he then went to Bodhigaya and many other places displaying the act of receiving teachings from many great scholars, accomplished masters, and Dakinis. By listening just once, he comprehended and accomplished the whole canon of the three baskets of Vinaya, Sutra, and Abhidharma, as well as the teachings of the outer and inner secret mantra, oral transmissions, and the pith instructions of the highest and innermost tantra of Atiyoga. Even he did not propitiate, the deities of the mandala displayed their forms and he became a peerless erudite and accomplished master. Thus he showed the signs of perfecting the level of the Fully Ripened Awareness Holder. Thereafter, he was known as the Ruru Dhimana Varruchi, "The Supreme Love Endowed with Wisdom". In order to tame the people of Odiyana he returned there disguised as a mendicant but many people recognised him abd he was set to be burned alive in a sandalwood fire by a host of evil-minded ministers and people. When the fire was lit, he miraculously transformed the fire into a huge lake filled with lotuses. Sitting himself with a consort over a giant lotus in the middle of the lake, the king, ministers, and people were astounded and developed great faith towards him. In addition, at the cave of Yanglashod in Nepal he practised the Vushuda deity depending on the accomplishment consort Sakya Devi of Nepal and very soon both of them became supreme Mahamudra Awareness Holders. Thus were some of the acheievements of Guru Padmasambhava prior to coming to Tibet.


When Lord Buddha gave Avalokiteshvara the responsibility of taming the backwards land of Tibet, Avalokiteshvara looked at the barbaric land and shed tears of compassion. From these tears the Goddess Ganga and Gangchungma were born. One day Goddess Gangchunma stole some celestial flowers and due to her decline in merit, when she died she was unable to again take rebirth as a god and fell to the human realm. She took birth as the human woman, Dechogma, the daughter of Sale from the Jardzinma caste.

Being born from Avalokiteshvara's tears, she naturally had great faith in the Dharma and thus commissioned the construction of a magnificent stupa in Boudha near Kathmandu in Nepal. However, she died before the stupa was completed. Her four sons vowed to complete the unfinished stupa, and in honour of their mother, and out of supreme faith in the Dharma they made solemn prayers from the bottoms of their hearts. Upon completion of the stupa, they each fervently prayed to be reborn as a Dharma king, a great learned khenpo, a powerful tantric master, and a messenger that would bring the previous three together. Legend also has it that during the construction of the stupa a wise donkey was commissioned and overheard the four son's prayers. Hearing thus, the donkey thought "I have done so much work for them and they don't even remember me in their prayers! I vow to do my best to destroy the fruits of their prayers".

According to their aspirations, one son was reborn as Trisong Deutsen, the 38th king of Tibet and an incarnation of Manjushri. One son was reborn as the king's messenger who invited both the great Khenpo Shantarakshita and the tantric master Guru Padmasambhava from India, who were the reincarnations of the other two sons. Guru Padmasambhava, recalling his past aspirations, accepted the invitation, and on his way he subdued all the harmful gods and demons of Tibet, making them faithful guardians of the Dharma. After meeting in Tibet, the king, guru and khenpo together constructed Tibet's first great monastry at Samye and fully finished it with statues. In addition they gave monk's vows to Tibet's first seven monks, standardised translation methods, supervised translation of most of the sutras and tantras from Sanskrit to Tibetan, and for the first time in Tibet, firmly established the tradition of study, contemplation, and meditation, thereby radiating the Buddha Dharma in Tibet like rays of the sun.

As for the donkey, he was later reborn as Langdharma, the 41st king of Tibet, and subsequently almost succeeded in eliminating the Dharma from Tibet.

Not leaving even the space of a horse-hoof untouched, Guru Padmasanbhava miraculously walked upon the entire land of Tibet and generally blessed all the mountains, lakes, and caves as places for acommplishment. Specifically in the Ngari region of upper Tibet he blessed twenty mountain caves. In Utsang he blessed twenty-one sacred places of accomplishment. In Dokham he blessed twenty-five sacred places, as well as the three kingly treasure places in upper, central and lower Tibet, the five provinces, the three valleys, one island and so forth. In addition, for the sake of beings to be tamed in the future, Guru Padmasambhava concealed eighteenth varieties of treasure which include treasure texts, material wealth, holy images and so forth, and gave explicit prophesies regarding the future manifestation of these treasures, including the revealer and protector of the treasure, as well as time of revelation. So forth were the enlightened activities performed for the sake of sentient beings by Guru Padmasambhava's eight manifestations which are as follows:

Padmavajra, a Vajra of the Lotus, severed the roots of the five poisons.Padmaraja, King of the Lotus, provided mundane and ultimate benefits to sentient beings.Padmasambhava, the Lotus-born, blessed beings endowed with faith. Dorje Droled tamed the Yakshas and haughty beings. Suryaprabha, the Rays of the Sun, taught the essence of secret mantra. Sakyasimha, the Lion of Sakyas, guided beings towards the path of liberation. Simhanada, Roar of the Lion, defeated the outside aggressors of non-Buddhists. And Dhimanvaruchi, the Supremely Wise Love, showered the teachings of sutra and mantra.

The results of Guru Padmasambhava's activities include the attainment of liberation by his twenty-five disciples and eighty other disciples who attained rainbow body. In addition, three million disciples acheived stability in tantric generation stage practise, one hundred thousand disciples acheived the uncontaminated Illusory Body, and eighty million disciples had some attainment. Having accommplished these great activities, knowing his personal beings to be tamed on Earth were exhausted, he departed for the southwestern universe of the magical cannibals, to help the beings there and to protect Earth from their harm. Guru Padmasambhava is said to have lived for three thousand and six hundred years in India upholding the Buddha's teachings and benefitting sentient beings. But for his stay in Tibet there are many unreliable versions claiming he stayed for three years, six years, thirteen years and so forth. Despite these differences, according to Guru's Padmasambhava's own kama teachings, he actually stayed for fifty years and three months, directly manisfesting the meaning of the teachings by benefitting countless sentient beings in incredible myriad ways according to their desires and propensities, which is a reliable and trustworthy fact. With kindness as vast as the sky, Guru Padmasambhava powerfully served the beings of the god, human, and naga realms. Remembering his past aspirations, with infinite profound treasure teachings and material wealth. He especially benefitted the beings of the snowland of Tibet.